Publications

Journal Articles, Book Chapters, and Conference Proceedings

  1. ANDRASON A. Towards the Ocean of the Biblical Hebrew Verbal System. Folia Orientalia 2015; 52:11-32. https://journals.pan.pl/dlibra/publication/125624/edition/109614/content/folia-orientalia-toward-the-ocean-of-the-biblical-hebrew-verbal-system-andrason-alexander-vol-lii?language=en
  2. ANDRASON A, LYLE K. Functional Schizophrenia of Biblical Hebrew יִ לְּ ב and Its Cognitive Modelling: Part 1. Journal of Northwest Semitic Languages 2015; 41(1):1-36. https://journals.co.za/doi/pdf/10.10520/EJC178203
  3. ANDRASON A, LYLE K. Functional Schizophrenia of Biblical Hebrew יִ לְּ ב and Its Cognitive Modelling: Part 2. Journal of Northwest Semitic Languages 2015; 41(2):1-30.
  4. ANDRASON A, VAN DER MERWE CHJ. The Semantic Potential of Verbal Conjugations as a set of Polysemous Senses: The Qatal in Genesis. Hebrew Studies 2015; 56:71-88. ARTS AND SOCIAL SCIENCES 34 [suspicious link removed]
  5. COOK J. The Intention, Genre, Dating and Provenance of 2 and 4 Maccabees. Journal for Semitics/Tydskrif vir Semitistiek 2015; 24(1):216-236. https://journals.co.za/doi/pdf/10.10520/EJC174589
  6. COOK J. A theology of the Greek version of Proverbs. HTS Teologiese StudiesTheological Studies 2015; 71(1): Art. #2971, 11 pages. https://www.ajol.info/index.php/hts/article/view/128883
  7. CORNELI G. ¿Dónde está Platón? Enseñanza pública en la Academia de Platón. In: Arraras A, Braicovich RS (eds.) Conocimiento, ética y estética en la Filosofía Antigua: Actas del II Simposio Nacional de Filosofía Antigua. Rosario 2015, Argentina, Asociación Argentina de Filosofía Antigua 2015: 331-350. http://www.aafa.org.ar/AAFA-Actas_II_Simposio_Nacional_de_Filosofia_Antigua.pdf
  8. CORNELIUS I. Revisiting the Seated Figure from Hirbet Salih /Ramat Rahel. Zeitschrift des Deutschen Palastina-Vereins 2015; 131(1):29-43. [suspicious link removed]
  9. DU PLESSIS A, SLABBERT R, SWANEPOEL LC, ELS J, BOOYSEN GJ, IKRAM S, CORNELIUS I. Three-dimensional model of an ancient Egyptian falcon mummy skeleton. Rapid Prototyping Journal 2015; 21(4):368-372. https://www.emerald.com/insight/content/doi/10.1108/RPJ-09-2013-0089/full/pdf?title=three-dimensional-model-of-an-ancient-egyptian-falcon-mummy-skeleton
  10. IKRAM S, SLABBERT R, CORNELIUS I, DU PLESSIS A, SWANEPOEL LC, WEBER H. Fatal force-feeding or Gluttonous Gagging? The death of Kestrel SACHM 2575. Journal of Archaeological Science 2015; 63:72-77. https://www.sciencedirect.com/science/article/pii/S0305440315002617
  11. KOTZE A. Protreptiek en paranese: perspektiewe op die wending in boek 10 van Augustinus se Confessiones. Litnet Akademies 2015; 12(3):585-606. https://journals.co.za/doi/pdf/10.10520/EJC182662
  12. KOTZE A. Three Instances of Greek Autobiographical Writing from the Fourth Century BCE. Classical World 2015; 109(1):39-67. [suspicious link removed]
  13. KOTZÉ GR. Comments on the Expression of Hope in LXX Lamentations 5:19-22. Old Testament Essays (New Series) 2015; 28(1):121-153. http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192015000100008
  14. KOTZÉ GR. Lion Imagery in 1 Maccabees 3:4. Journal for Semitics/Tydskrif vir Semitistiek 2015; 24(1):326-351. https://journals.co.za/doi/abs/10.10520/EJC174584
  15. KRUGER PA. Emotions in the Hebrew Bible: A Few Observations on Prospects and Challenges. Old Testament Essays (New Series) 2015; 28(2):395-420. http://www.scielo.org.za/scielo.php?script=sci_abstract&pid=S1010-99192015000200009&lng=en&nrm=iso
  16. LOCATELL C. Jeremiah 31:34, New Covenant Membership, and Baptism. Scriptura: International Journal of Bible, Religion and Theology in Southern Africa 2015; 114:1-14. http://scholar.sun.ac.za/handle/10019.1/99608
  17. LYLE K. Benefits of Principled Analysis of Biblical Hebrew Prepositions. Journal for Semitics/Tydskrif vir Semitistiek 2015; 24(2):403-426. https://journals.co.za/doi/10.10520/EJC185323
  18. MASTERS S, WELMAN T. Disrupting context: making a case for the digital curation of classical antiquities in South Africa. Akroterion: Journal for the Classics in South Africa 2015; 60:83-99. https://akroterion.journals.ac.za/pub/article/view/955
  19. RUNGE S. The Exegetical Significance of Synoptic Differences from the Standpoint of Discourse Grammar. Journal of the Evangelical Theological Society 2015; 58(2):325-334. https://www.semanticscholar.org/paper/THE-EXEGETICAL-SIGNIFICANCE-OF-SYNOPTIC-DIFFERENCES-Runge/cfd1d2cdb52cc2f10e07508109d3eba7c4dd66ca
  20. RUNIA D. Cosmos, logos, and nomos: The Alexandrian Jewish and Christian appropriation of the Genesis creation account. In: Fuhrer T, Erler M (eds.) Cosmologies et Cosmogonies dans La Littérature Antique, Fondation Hardt, Vandœuvres, Switzerland, 2015: 179-217. https://www.fondationhardt.ch/wp-content/uploads/2018/10/Entretiens-LXI_2015_Cosmologies_cosmogonies.pdf
  21. SLABBERT R, SWANEPOEL LC, CORNELIUS I. Wat maak jou mummie? 'n Oorsig van die stand van mummienavorsing aan die hand van die 8ste wêreldkongres. Tydskrif vir Geesteswetenskappe 2015; 55(1):1-14. https://scholar.sun.ac.za/handle/10019.1/97476
  22. STIPP H. Zwei alte Jeremia-Erzählungen: Jeremia 28* and 36*. Fallstudien zum Ursprung der Jeremia-Erzähltradition. Biblica 2015; 96(3):321-350. [suspicious link removed]
  23. THOM JC. Paul and Popular Philosophy. In: Breytenbach JC (ed.) Paul's GraecoRoman Context (62 Colloquium Biblicum Lovaniense), Leuven, Belgium, Peeters 2015: 47-74.
  24. THOM JC. Abraham Malherbe se bydrae tot Hellenistiese filosofie en die vroeë Christendom. HTS Teologiese Studies-Theological Studies 2015; 71(1): Art. #2996, 6 pages https://scholar.sun.ac.za/handle/10019.1/99858

Books

  1. DE REGT LJ, WENDLAND E. A Handbook on Numbers. United Bible Societies, Miami, USA 2016:798 pp.

Journal Articles, Book Chapters, and Conference Proceedings

  1. ANDRASON A. The Complexity of Verbal Semantics: An Intricate Relationship between Qatal and Wayyiqtol. Journal of Hebrew Scriptures 2016; 16:4, 94 pages. https://jhsonline.org/index.php/jhs/article/view/29354
  2. ANDRASON A, LOCATELL C. The Perfect Wave: A cognitive approach to the Greek Verbal System. Biblical and Ancient Greek Linguistics 2016; 5:7-121.
  3. ANDRASON A, WESTBURY JR, VAN DER MERWE C. Left dislocation: An exploration in linguistic typology. SPiL Plus 2016; 50:1-20. https://scholar.sun.ac.za/handle/10019.1/102456
  4. BERLEJUNG AS. Family Ties: Constructed Memories about Aram and the Aramaeans in the Old Testament. In: Sergi O, Oeming M, de Hulster IJ (eds.) In Search of Aram and Israel, Politics, Culture, and Identity, Mohr Siebeck, Tubingen, Germany, 2016: 355-377.
  5. BERLEJUNG AS. Living in the Land of Shinar: Reflections on Exile in Genesis 11:1-9? In: Dubovsky P, Markl D, Sonnet J (eds.) The Fall of Jerusalem and the Rise of the Torah, Mohr Siebeck, Tubingen, Germany, 2016: 89-111.
  6. BOSMAN PR. The 'Dodona Bronze' Revisited. Acta Classica 2016; 59:184-192.
  7. CLAASSEN JM. Seizing the Zeitgeist: Ovid in Exile and Augustan Political Discourse. Acta Classica 2016; 59:52-79. [suspicious link removed]
  8. COOK J. The text-critical and exegetical value of the Dead Sea Scrolls. HTS Theological Studies/ Teologiese Studies 2016; 72(4):a3280, 6 pages. https://www.ajol.info/index.php/hts/article/view/142393
  9. COOK J. The Provenance of the Septuagint: A Case Study of LXX Proverbs, LXX Job and 4 Maccabees. 5. Internationale Fachtagung Septuaginta Deutsch (LXX.D)(Die Septuaginta -Orte and Intentionen), Tubingen, Germany, Mohr Siebeck 2016: 59-77.
  10. COOK J. Between Text and Interpretation: An Exegetical Commentary on LXX Proverbs. XV Congress of the International Organization for Septuagint and Cognate Studies, Munich, 2013, Atlanta, USA, SBL Press 2016: 653-670. [suspicious link removed]
  11. COOK J. The Relationship between the Wisdom of Jesus Ben Sira and the Septuagint Version of Provebs. In: Jordaan PJ, Allen NPL (eds.) Construction, Coherence and Connotations: Studies on the Septuagint, Apocryphal and Cognate Literature Deuterocanonical and Cognate Literature Studies, De Gruyter, Berlin, Germany, 2016: 11-26. https://www.degruyter.com/document/doi/10.1515/9783110466942-003/html
  12. CORNELI G. A review of Aristotle’s claim regarding Pythagoreans fundamental Beliefs: All is number? Filosofia Unisinos 2016; 17(1):50-57. https://scholar.sun.ac.za/handle/10019.1/102145
  13. CORNELI G. A Alma-Camaleao e sua Plasticidade: Dualismos Platonicos no Fedon. Archai: Revista de estudos sobre as origens do pensamento ocidental 2016; 16:127-137. https://digitalis.uc.pt/en/artigo/alma_camale%C3%A3o_e_sua_plasticidade_dualismos_plat%C3%B4nicos_no_f%C3%A9don
  14. CORNELI G. He longs for him, he hates him and he wants him for himself: The Alcibiades. Case between Socrates and Plato. In: Corneli G (ed.) Plato's Styles and Characters: Between Literature and Philosophy, De Gruyter, Berlin, Germany, 2016: 281-296. https://www.degruyter.com/document/doi/10.1515/9783110445602-020/html
  15. CORNELI G. Alcibiades' Connection: Plato's Symposium Rewriting the Case on Socrates and Alcibiades. In: Tulli M, Erler M (eds.) Plato in Symposium, Academia Verlag, Sankt Augustin, Germany, 2016: 337-341.
  16. DA CRUZ MR, CORNELI G. What can the philosophy of science contribute to the ethics of science and technology? Revista Bioética 2016; 24(1):11-21.
  17. HIRSCH-LUIPOLD R. ‘Gott hat niemand je gesehen' (Joh 1, 18) Zur Wahrnehmbarkeit des ‘unbekannten Gottes'. Education as Religion: From Early ARTS AND SOCIAL SCIENCES 39 Imperial Roman Times of the Classical Period of Islam (EDRIS)(Gottesgedanken), Tubingen, Germany, Mohr Siebeck 2016: 27-34.
  18. HIRSCH-LUIPOLD R. The Dividing Line: Theological/Religious Arguments in Plutarch's Anti-Stoic Polemics. In: Opsomer R J, Roskam G, Titchener FB (eds.) A Versatile Gentleman: Consistency in Plutarch's Writing, Leuven University Press, Leuven, Belgium, 2016: 17-36.
  19. HIRSCH-LUIPOLD R. Viele Bilder - ein Gott. Plutarchs polylatrischer Monotheismus. In: Hömke N, Chiai GF, Jenik A (eds.) Bilder von dem Einen Gott, Walter de Gruyter, Berlin, Germany, 2016: 43-68. https://www.degruyter.com/document/doi/10.1515/9783110517569-003/html
  20. KHAN GA. Left Dislocation in North-Eastern Neo-Aramaic dialects. SPiL Plus 2016; 50:91-110. https://journals.co.za/doi/abs/10.5842/50-0-718
  21. KOTZÉ GR. Orphans in the Dead Sea Scrolls. HTS Theological Studies/ Teologiese Studies 2016; 72(4):a3271, 9 pages. http://scholar.sun.ac.za/handle/10019.1/100478
  22. KOTZÉ GR. Comments on the uses and meanings of אין in the Masoretic Text of the Hebrew Bible: Revisiting Vriezen. Hebrew Studies 2016; 57:17-38. [suspicious link removed]
  23. KOTZÉ GR. Greek Translations of Hebrew Left Dislocation Constructions in LXX Genesis. In: Gauthier RX, Kotzé GR, Steyn GJ (eds.) Septuagint, Sages, and Scripture: Studies in Honour of Johann Cook, Brill, Leiden, Netherlands, 2016: 45-65. https://brill.com/view/book/edcoll/9789004325227/B9789004325227_004.xml
  24. KOTZÉ GR. A Text-Critical Examination of Different Readings in the Hebrew and Greek Texts of Ben Sira 35:18 (32:19). In: Jordaan PJ, Allen NPL (eds.) Construction, Coherence and Connotations: Studies on the Septuagint, Apocryphal and Cognate Literature Deuterocanonical and Cognate Literature Studies, De Gruyter, Berlin, Germany, 2016: 69-86. https://www.degruyter.com/document/doi/10.1515/9783110466942-006/html
  25. KRUGER PA. Mothers and their Children as Victims in War: Amos 1:13 against the Background of the Ancient Near East. Old Testament Essays 2016; 29(1):100- 115. https://scholar.sun.ac.za/handle/10019.1/102210
  26. LOPES R, CORNELI G. As chamadas doutrinas nãoescritas de Platão: algumas anotações sobre a historiografia do problema desde as origens até nossos dias. Archai: Revista de estudos sobre as origens do pensamento ocidental 2016; 18:259- 281. ARTS AND SOCIAL SCIENCES 38 https://digitalis.uc.pt/pt-pt/artigo/chamadas_doutrinas_n%C3%A3o_escritas_de_plat%C3%A3o_algumas_anota%C3%A7%C3%B5es_sobre_historiografia_do_problema
  27. LYET A, SLABBERT R, VERSFELD WF, LESLIE AJ, BEYTELL PC, DU PREEZ P. Using a Binomial Mixture Model and Aerial Counts for an Accurate Estimate of Nile Crocodile Abundance and Population Size in the Kunene River, Namibia. African Journal of Wildlife Research (Formerly: South African Journal of Wildlife Research) 2016; 46(2):71-86. https://journals.co.za/doi/abs/10.3957/056.046.0071
  28. MATSUI S, CORNELI G. O Conceito de Saude no Livro IV da Republica: Platao Contra os Hipocraticos? Educação e Filosofia 2016; 30(59):209-220. http://www.seer.ufu.br/index.php/EducacaoFilosofia/article/view/30949
  29. MATSUI S, CORNELI G. No Tempo de Asclepio: A Suposta Engenharia Genetica de Platao. Prometeus Filosofia em Revista 2016; 9:65-80. https://repositorio.unb.br/handle/10482/20711
  30. NIEHR HW. The Power of Language: Language Situation and Language Policy in Sam'al. In: Sergi O, Oeming M, De Hulster IJ (eds.) Search of Aram and Israel, Politics, Culture, and Identity, Mohr Siebeck, Tubingen, Germany, 2016: 305-332. ARTS AND SOCIAL SCIENCES 40
  31. POLLMAN KFL. Mystagogy in St. Augustine: Rhetoric, Exegesis, and Liminality. In: van Geest P (ed.) Seeing through the Eyes of Faith: New Approaches to the Mystagogy of the Church Fathers, Peeters Publishing, Leuven, Belgium, 2016: 137-161.
  32. POLLMAN KFL. Tyconius. Liber Regularum as a Synecdochic Hermeneutics. In: Wischmeyer O (ed.) Handbuch der Bibelhermeneutiken, De Gruyter, Berlin, Germany, 2016: 23-34. [suspicious link removed]
  33. RUNIA D. Philo of Alexandria on the Human Consequences of Divine Power. International Colloquium on Philo of Alexandria (Pouvoir et Puissances chez Philon d'Alexandrie), Turnhout, Belgium, Brepols Publishers 2015: 245-256.
  34. RUNIA D. Philo in Byzantium: An Exploration. Vigiliae Christianae 2016; 70:259- 281. [suspicious link removed]
  35. RUNIA D. Eudaimonist Closure in the Speeches of Plato's Symposium. In: Tulli M, Erler M (eds.) Plato in Symposium, Academia Verlag, Sankt Augustin, Germany, 2016: 403-408.
  36. STIPP H. Jeremiah 24: Deportees, Remainees, Returnees, and Diaspora. In: Zvi EB, Levin C (eds.) Centres and Peripheries in the Early Second Temple Period, Mohr Siebeck, Tubingen, Germany, 2016: 163-180.
  37. STIPP H. Nebukadnezzar und die Davididen. Kritische Lektüre einer These von Konrad Schmid. In: Rechenmacher H (ed.) In Memoriam Wolfgang Richter, EOS Verlag Erzabtei St.Ottilien, Germany, 2016: 369-400.
  38. STIPP H. Broadening the Criteria for Clarifying the Textual History of Jeremiah 10: The Pre-Masoretic Idiolect. In: Finsterbusch K, Lange A (eds.) Texts and Contexts of Jeremiah, Peeters Publishing, Leuven, Belgium, 2016: 107-116.
  39. VAN DER MERWE CHJ. Left Dislocation and its translation in some Germanic languages. SPiL Plus 2016; 50:159-184. https://www.semanticscholar.org/paper/Left-Dislocation-and-its-translation-in-some-Merwe/a8b6fcd71778e328b9a740d1172b5df52a07a1fb
  40. VAN DER MERWE CHJ. How 'direct' can a direct translation be? Some perspectives from the realities of a new type of church Bible. HTS Theological Studies/ Teologiese Studies 2016; 72(3):a3233, 11 pages. https://hts.org.za/index.php/hts/article/view/3233
  41. VAN DIJK RM. The Standards on the Victory Stele of Naram-Sin. Journal for Semitics/Tydskrif vir Semitistiek 2016; 25(1):33-50. https://journals.co.za/doi/abs/10.10520/EJC194027
  42. VAN DIJK RM. Cylinder seals in the collections of Iziko museums of South Africa in Cape Town and the department of Ancient Studies of Stellenbosch University. Akroterion: Journal for the Classics in South Africa 2016; 61:1-23. https://scholar.sun.ac.za/handle/10019.1/101514
  43. WENDLAND E. Poeticizing the Psalter in an African Language. Open Theology 2016; 2:165-178. https://www.degruyter.com/document/doi/10.1515/opth-2016-0013/html
  44. WENDLAND E. Re-telling the World Rhetorically: The Example of Shadreck Wame, a Chewa Itinerant Evangelist. Open Theology 2016; 2:881-894. https://www.degruyter.com/document/doi/10.1515/opth-2016-0067/html
  45. WENDLAND E. Where was Korah killed and what difference does it make? A brief structural-thematic analysis of Numbers 16: 1-40. Journal for Semitics/Tydskrif vir Semitistiek 2016; 25(1):99-126. https://journals.co.za/doi/abs/10.10520/EJC194024
  46. WENDLAND E. Review Article: Translating the English Bible: From Revelance to Deconstruction. Journal of Northwest Semitic Languages 2016; 42(1):87-104. https://journals.co.za/doi/abs/10.10520/EJC199203
  47. WENDLAND E. Exploring the Lost World of Scripture: A Critical Review. American Journal of Arts and Humanities 2016; 1(1):9-38.
  48. WESTBURY JR. A functional profile of Left Dislocation in Biblical Hebrew. SPiL Plus 2016; 50:65-90. https://journals.co.za/doi/abs/10.5842/50-0-717
  49. WESTBURY JR. Left Dislocation: a typological overview. SPiL Plus 2016; 50:21- 45. https://spilplus.journals.ac.za/pub/article/view/715
  50. WESTBURY JR, ANDRASON A. Left dislocation: towards a new horizon. SPiL Plus 2016; 50:201-204. https://spilplus.journals.ac.za/pub/article/view/723/0

Books

  1. HIRSCH-LUIPOLD R. Gott wahrnehmen: Die sinne im Johannesevangelium. Ratio Religionis Studien iv. Mohr Siebeck, Tubingen, Germany 2017:350 pp.
  2. ROTHSCHILD CK. New Essays on the Apostolic Fathers. Mohr Siebeck, Tubingen, Germany 2017:244 pp.
  3. VAN DER MERWE CHJ, NAUDE JA. A Biblical Hebrew Reference Grammar: Second Edition. Bloomsbury T & T Clark, London, United Kingdom 2017:578 pp. https://www.bloomsbury.com/us/a-biblical-hebrew-reference-grammar-9780567663337/
  4. WENDLAND E. Studies in the Psalms: Literary-Structural Analysis with Application to Translation. SIL International Publications, Dallas, USA 2017:501 pp.

Articles, Book Chapters, and Conference Proceedings

  1. BERLEJUNG AS. Dimensionen der Herrschaftslegitimität: Ikonographische Aspekte königlicher Selbstdarstellung in den Kulturen der südlichen Levante der Eisenzeit anhand der Bildwerke von Balu‘a, Yarih-‘ezer und Askalon. In: Levin C, Müller R (eds.) Herrschaftslegitimation in vorderorientalischen Reichen der Eisenzeit, Mohr Siebeck, Tubingen, Germany, 2017: 147-188.
  2. BERLEJUNG AS. The Origins and Beginnings of the Worship Yahweh: The Iconographic Evidence. In: Witte M (ed.) The Origins of Yahwism, De Gruyter, Berlin, Germany, 2017: 67-92. https://www.degruyter.com/document/doi/10.1515/9783110448221-004/html
  3. BERLEJUNG AS. Social Climbing int he Babylonian Exile. In: Berlejung AS, Maeir AM, Schüle A (eds.) Wandering Arameans. Aramaeans outside Syria: Textual and Archaeological Perspectives, Harrassowitz Verlag, Wiesbaden, Germany, 2017: 101-124.
  4. BERLEJUNG AS, FANTALKIN A. Ein magischer Moment: Zu einem neuen Amulettfund aus Aschdod-yam. In: Kamlah J, Schafer R, Witte M (eds.) Zauber und Magie im antiken Palästina und in seiner Umwelt, Harrassowitz Verlag, Wiesbaden, Germany, 2017: 285-308.
  5. BOSMAN PR. Ancient Cynicism: Elitist or for the masses? In: Evans R (ed.) Mass and Elite in the Greek and Roman Worlds: From Sparta to Late Antiquity, Routledge, United Kingdom, 2017: 34-48.
  6. BOSMAN PR. Tailored for School: Lucian's Jupiter Tragoedus and Jupiter Confutatus. In: Marquis E, Billault A (eds.) MIXIS Le mélange des genres chez Lucien de Samosate, Demopolis, Paris, France, 2017: 223-235. https://books.openedition.org/demopolis/2242?lang=en
  7. BOSMAN PR. Greeks, Romans and Volks-Education in the Afrikaanse Kinderensiklopedie. In: Parker G (ed.) South Africa, Greece, Rome: Classical Confrontations, Cambridge University Press, Cambridge, United Kingdom, 2017: 213-231. https://www.cambridge.org/core/books/south-africa-greece-rome/greeks-romans-and-volkseducation-in-the-afrikaanse-kinderensiklopedie/B6C5B7B02DB5AD7AD4096BD5D0377507
  8. BOSMAN PR. Preface: Ancient Routes to Happiness. Acta Classica 2017; Supplement 6: vii - xiii.
  9. CARSTENS E, LINDE CC, SLABBERT R, MILES AK, DONOVAN NJ, LI H, ZHANG K, DEWDNEY MM, ROLLINS JA, GLIENKE C, SCHUTTE GC, FOURIE PH, MCLEOD A. A global perspective on the population structure and reproductive system of Phyllosticta citricarpa. Phytopathology 2017; 107(6):758- 768.
  10. CLAASSEN JM. The Exiled Ovid's Reception of Gallus. Classical Journal 2017; 112(3):318-341. [suspicious link removed]
  11. CLAASSEN JM. 'n Klassikus se ontleding van N.P. Van Wyk Louw se Germanicus as 'n beeld van mag en onmag. LitNet Akademies 2017; 14(3):417-455. https://journals.co.za/doi/abs/10.10520/EJC-c8fadc439
  12. CLAASSEN JM. "You Are People Like These Romans Were!”: D.D.T. Jabavu of Fort Hare. In: Parker G (ed.) South Africa, Greece, Rome: Classical Confrontations, Cambridge University Press, Cambridge, United Kingdom, 2017: 353-375. https://www.cambridge.org/core/books/south-africa-greece-rome/you-are-people-like-these-romans-were-d-d-t-jabavu-of-fort-hare/4A54A7ED02DAD99DA68BFAC83502F2F7
  13. COOK J. A Theology of the Septuagint. Old Testament Essays 2017; 30(2):265-282. ARTS AND SOCIAL SCIENCES 37 https://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192017000200005
  14. COOK J. Interpreting the Septuagint. In: Jonker LC, Kotzé GR, Maier CM (eds.) Congress Volume Stellenbosch 2016, Leiden, Netherlands, Brill 2017: 1-22. https://brill.com/view/book/edcoll/9789004353893/BP000010.xml
  15. CORNELIUS I. "From Bes to Baal" Religious Interconnections between Egypt and the East. In: Creasman PP, Wilkinson RH (eds.) Pharaoh's Land and Beyond: Ancient Egypt and It’s Neighbours, Oxford University Press, New York, USA, 2017: 209-217.
  16. CORNELIUS I. The Study of the Old Testament and the Material Imagery of the Ancient Near East, with a Focus on the Body Parts of the Deity. In: Jonker LC, Kotzé GR, Maier CM (eds.) Congress Volume Stellenbosch 2016, Leiden, Netherlands, Brill 2017: 195-227. https://brill.com/view/book/edcoll/9789004353893/BP000017.xml
  17. CORNELIUS I. "The eyes have it and the benign smile" - The Iconography of Emotions in the Ancient Near East: From Gestures to Facial Expressions. In: Kipfer S (ed.) Visualizing Emotions in the Ancient Near East, Fribourg, Switzerland, Academic Press 2017: 123-148.
  18. CORNELIUS I, IKRAM S, SLABBERT R, SWANEPOEL LC, TEICHERT F, VAN ZYL T. Animal mummies in South African collections. In: Rosati G, Guidotti MC (eds.) International Congress of Egyptologists XI (Proceedings of the xi International Congress of Egyptologist), Oxford, United Kingdom, Archaeopress Publishing Ltd 2017: 131-136.
  19. GUELPA A, MARINI F, DU PLESSIS A, SLABBERT R, MANLEY M. Verification of authenticity and fraud detection in South African honey using NIR spectroscopy. Food Control 2017; 73:1388-1396. https://www.sciencedirect.com/science/article/abs/pii/S0956713516306168
  20. IKRAM S. Animals in ancient Egyptian religion: belief, identity, power, and economy. In: Albarella U, Rizzetto M, Russ H, Vickers K, Viner-Daniels S (eds.) ARTS AND SOCIAL SCIENCES 39 The Oxford Handbook of Zooarchaeology, Oxford University Press, 2017: 452- 465. [suspicious link removed]
  21. KRUGER PA. Emotions in the Hebrew Bible: A Few Observations on Prospects and Challenges. Old Testament Essays (New Series) 2015; 28(2):395-420. http://www.scielo.org.za/scielo.php?script=sci_abstract&pid=S1010-99192015000200009&lng=en&nrm=iso
  22. LOCATELL CS. Grammatical polysemy and grammaticalization in cognitive and generative perspectives: Finding common ground in inter-generational corpora of ancient languages. SPIL: Stellenbosch Papers in Linguistics 2017; 48:239-253. https://spil.journals.ac.za/pub/article/view/294
  23. MASTERS S. Museum Space and Displacement: Collecting Classical Antiquities in South Africa. In: Parker G (ed.) South Africa, Greece, Rome: Classical Confrontations, Cambridge University Press, Cambridge, United Kingdom, 2017: 283-315. https://www.cambridge.org/core/books/south-africa-greece-rome/museum-space-and-displacement-collecting-classical-antiquities-in-south-africa/13069A5C2D1AEFF1E0C2EDF8B8CBCCC5
  24. MASTERS S, ANDRASON A. (Un) identifying Helen and Paris in late fifth-century BCE Athenian vase-painting: How context is crucial. In: Rodriguez Perez D (ed.) Greek Art in Context - Archaeological and Art Historical Perspectives, Routledge, Oxford, United Kingdom, 2017: 156-167.
  25. MUNTINGH LM. The Contribution of the Amarna Letters towards a Study of Syro-Palestinian Social Structure (2). Terminology for Military Personnel and Diplomats. Journal for Semitics/Tydskrif vir Semitistiek 2017; 26(1):412-433. https://upjournals.co.za/index.php/JSEM/article/view/3124
  26. NIEHR HW. Die rapi'uma/repha'im als konstitutives Element der westsemitischen Königsideologie. Herkunft-Rezeptionsgeschichte- Ende. In: ARTS AND SOCIAL SCIENCES 38 Jonker LC, Kotzé GR, Maier CM (eds.) Congress Volume Stellenbosch 2016, Leiden, Netherlands, Brill 2017: 143-178. https://brill.com/view/book/edcoll/9789004353893/BP000015.xml
  27. PARKER G. The Azanian Muse: Classicism in Unexpected Places. In: PARKER G (ed.) South Africa, Greece, Rome: Classical Confrontations, Cambridge University Press, Cambridge, United Kingdom, 2017: 3-52. https://www.cambridge.org/core/books/south-africa-greece-rome/azanian-muse-classicism-in-unexpected-places/0AC07096EF5E717F5DC374B62EE8639E
  28. PARKER G. Classical Heritage? By Way of an Afterword. In: PARKER G (ed.) South Africa, Greece, Rome: Classical Confrontations, Cambridge University Press, Cambridge, United Kingdom, 2017: 485-495. https://www.cambridge.org/core/books/south-africa-greece-rome/classical-heritage-by-way-of-an-afterword/3729E39762F6E2CDE55E145D3FDD4599
  29. PAUSCH NC, NAETHER F. Tutanchamuns Gebiss und Kieferrelation Tutankhamun's dentition and jaw relation. Deutsche Zahnarztliche Zeitschrift 2017; 71(1):86-87.
  30. POLLMAN KFL. Porphyry's, Metaphor/Allegory, and the Christians. In: Mannlein-Robert I (ed.) Die Christen als Bedrohung? Text, Kontext und Wirkung von Porphyrios' Contra Chritianos, Franz Steiner Verlag, Stuttgart, Germany, 2017: 85-110. https://research-information.bris.ac.uk/en/publications/porphyry-metaphorallegory-and-the-christians
  31. RICHARDIN P, PORCIER S, IKRAM S, LOUARN G, BERTHET D. Cats, Crocodiles, Cattle, and more: Initial steps Toward Establishing A Chronology of Ancient Egyptian Animal Mummies. RADIOCARBON 2017; 59(2):595-607.
  32. RUNIA D. From Stoicism to Platonism: The Difficult Case of Philo's De Providentia I. In: Engberg-Pedersen T (ed.) From Stoicism to Platonism: the Development of Philosophy, 100 BCE to 100 CE, Cambridge University Press, Cambridge, United Kingdom, 2017: 159-178. https://www.cambridge.org/core/books/from-stoicism-to-platonism/from-stoicism-to-platonism-the-difficult-case-of-philo-of-alexandrias-de-providentia-i/0B79D303F41E5765440B4CF804B7D913
  33. STIPP H. Formulaic Language and the Formation of the Book of Jeremiah. In: Najman H, Schmid K (eds.) Jeremiah's Scriptures: Production, Reception, Interaction, and Transformation, Brill, Leiden, Netherlands, 2017: 145-165. https://brill.com/view/book/edcoll/9789004320253/B9789004320253_012.xml
  34. THOM JC. Sayings as 'Lebenshilfe': The Reception and Use of Two Pythagorean Collections. In: Riedweg C (ed.) Philosophia in der Konkurrenz von Schulen, Wissenschaften und Religionen. Zur Pluralisierung des Philosophiebegriffs in Kaiserzeit und Spätantike, De Gruyter, Berlin, Germany, 2017: 75-97.
  35. VAN DER MERWE CHJ. Fronting and exhaustive exclusion in Biblical Hebrew. SPIL: Stellenbosch Papers in Linguistics 2017; 48:219-222. https://spil.journals.ac.za/pub/article/view/292
  36. VAN DIJK-COOMBES RM. Portrait of a Ruler: The Portrayal of Ur-Ningirsu in Statuary and Inscriptions. Journal for Semitics/Tydskrif vir Semitistiek 2017; 26(1):358-381. https://journals.co.za/doi/abs/10.25159/1013-8471/3122
  37. VAN DIJK-COOMBES RM. A Neo-Sumerian Clay Nail of Gudea in the Collection of the Department of Ancient Studies of Stellenbosch University. Antiguo Oriente 2016; 14(1):53-64. https://repositorio.uca.edu.ar/bitstream/123456789/7507/4/neo-sumerian-clay-nail.pdf
  38. VAN DIJK-COOMBES RM. Lions and winged things: A proposed reconstruction of the object on the right of the lower register of the mythological side of Eannatum's Stele of the Vultures. Die Welt des Orients 2017; 47(2):198-214. [suspicious link removed]
  39. WENDLAND E. The Forms and Functions of Disjunctive Parallelism in the Psalter, with Special Reference to Psalm 132. Journal for Semitics/Tydskrif vir Semitistiek 2017; 26(1):123-157.

Journal Articles, Book Chapters, Proceedings

  1. ANDRASON A, VITA JP. Amorite: A Northwest Semitic Language? Journal of Semitic Studies 2018; LXIII(1):19-58. https://academic.oup.com/jss/article-abstract/63/1/19/4857403?redirectedFrom=fulltex
  2. BERLEJUNG AS. Katalog der Anthropomorphen Masken der Suedlichen Levante vom Praekeramischen Neolithikum B bis zum Beginn der Hellenistischen Zeit (9. Jt. - 4. Jh. v. Chr.). In: Berlejung AS, Filitz J (eds.) The Physicality of the Other, Tuebingen, Germany, Mohr Siebeck 2018: 397-398. https://www.mohrsiebeck.com/en/book/the-physicality-of-the-other-9783161555138?no_cache=1
  3. BERLEJUNG AS. Masks in Old Testament? Masks in Ancient Palestine/Israel! In: Berlejung AS, Filitz J (eds.) The Physicality of the Other, Tuebingen, Germany, Mohr Siebeck 2018: 141-168. https://www.mohrsiebeck.com/en/book/the-physicality-of-the-other-9783161555138?no_cache=1
  4. BERLEJUNG AS. Social Demarcation Lines and Marriage Rules in Urban Babylonia and their Impact on the Golah. In: Shai I, Chadwick JR, Hitchcock LA, Dagan A, McKinny C, Uziel J (eds.) Tell it in Gath: Studies in the History and Archaeology of Israel. Essays in Honor of Aren M. Maeir on the Occasion of his Sixtieth Birthday, Zaphon, Münster, Germany, 2018: 1051-1077.
  5. BIVIN WE. Building Spaces: Re-evaluating the Particle אם. Journal of Northwest Semitic Languages 2018; 44(2):1-21.
  6. BOSMAN PR. The End of the Ancient Oracles: From Deception to Dangerous Demons. In: Pachoumi E, Edwards M (eds.) Praying and Contemplating in Late Antiquity, Mohr Siebeck, Tuebingen, Germany, 2018: 195-210. https://www.mohrsiebeck.com/en/book/praying-and-contemplating-in-late-antiquity-9783161561191?no_cache=1
  7. BOSMAN PR. Value-added divination at Dodona. In: Evans R (ed.) Prophets and Profits: Ancient Divination and Its Reception, Routledge, London, United Kingdom, 2018: 65-75. https://www.academia.edu/38079695/Value_added_divination_at_Dodona
  8. COETZEE CR. An Ancient Example of Literary Blackmail? Akroterion: Journal for the Classics in South Africa 2018; 63:57-72. https://journals.co.za/doi/abs/10.10520/EJC-146ded35c3
  9. COOK J. LXXSA - A new association in old clothing. HTS Theological Studies/ Teologiese Studies 2018; 74(3):a5295, 3 pages. https://scholar.sun.ac.za/handle/10019.1/107687
  10. COOK J. Recent developments in Septuagint research. HTS Theological Studies/ Teologiese Studies 2018; 74(3):5002, 8 pages.
  11. COOK J. Theological Perspectives in LXX Proverbs. In: Kreuzer S, Meiser M, Sigismund M (eds.) Die Septuaginta 6. Internationale Fachtagung veranstaltet von Septuaginta Deutsch (LXX.D), Tubingen, Germany, Mohr Siebeck 2018: 601- 617. https://www.mohrsiebeck.com/en/book/die-septuaginta-geschichte-wirkung-relevanz-9783161556388?no_cache=1
  12. CORNELIUS I. The "Face of Death" and the "Face of Baal"? Masks from the Stone Age and Bronze Age. In: Berlejung AS, Filitz J (eds.) The Physicality of the Other, Tuebingen, Germany, Mohr Siebeck 2018: 115-132.
  13. CORNELIUS I. Communicating Divine Order and Authority: The Stela of Hammurapi of Babylon. In: Oshima TM (ed.) Teaching Morality in Antiquity, Mohr Siebeck, Tuebingen, Germany, 2018: 219-232.
  14. DANON B. A Quantitative analysis of Caesar's representation of Celeritas. Acta Classica 2018; LXI:16-35. https://muse.jhu.edu/article/739523
  15. DE VILLIERS A. Liminality and Catullus's Attis. HELIOS 2017; 44(2):157-179. https://muse.jhu.edu/article/697551
  16. KOTZE A. Augustine Addressing God and Man in the Confessions. In: Pachoumi E, Edwards M (eds.) Praying and Contemplating in Late Antiquity, Mohr Siebeck, Tuebingen, Germany, 2018: 139-155. https://www.mohrsiebeck.com/en/book/praying-and-contemplating-in-late-antiquity-9783161561191?no_cache=1
  17. KOTZE A. Augustine on Himself. In: Toom T (ed.) Augustine in Context, Cambridge University Press, Cambridge, United Kingdom, 2017: 22-29. https://www.cambridge.org/core/books/augustine-in-context/augustine-on-himself/DFD5D72E46CFC77BEA079F0DA52EDD5D
  18. KOTZE A. Protreptic and Autobiography: Dio's Thirteenth Oration, Justin Martyr's Dialogue with Trypho and Cyprian's to Donatus. In: Alieva O, Kotze A, Van Der Meeren S (eds.) When Wisdom Calls: Philosophical Protreptic in Antiquity, Brepols, Turnhout, Belgium, 2018: 365-386.
  19. KRUGER PA. Jehoiakim's So-called "Donkey Burial" (Jer 22:19): More observations on this puzzling passage. Journal for Semitics/Tydskrif vir Semitistiek 2018; 27(1):33545, 20 pages.
  20. NAETHER F. "Greeks" in a Demotic List O. Lips. AMUL dem.inv.1422. In: Ritner RK (ed.) Essays for the Library of Seshat. Studies presented to Janet H. Johnson on the occasion of her 70th birthday, The Oriental Institute - University of Chicago, Tennessee, USA, 2017: 227-232.
  21. NAETHER F. Sortilege between Divine Ordeals and "Secular" Justice: Aspects of Jurisdiction in (Ritual) Texts from Ptolemaic and Roman Egypt. In: Luijendijk A, Klingshirn W.E. (eds.) My Lots are in Thy Hands: Sortilege and its Practitioners in Late Antiquity, Brill, Leiden, Netherlands, 2019: 232-247. https://brill.com/view/book/edcoll/9789004385030/BP000022.xml
  22. NAETHER F, SCHMIDT-GOTTSCHALK T. Die Tempeleide: Kulturelle und rechtshistorische Kontextualisierung einer Textsorte. Mit einer Edition vom O.Lips AMUL dem. inv. 340. In: Donker van Heel K, Hoogendijk FAJ, Martin CJ (eds.) Hieratic, Demotic and Greek Studies and Text Editions: Of Making Many Books There Is No End: Festschrift in Honour of Sven P. Vleeming, Brill, Leiden, Netherlands, 2018: 288-297. https://brill.com/view/book/edcoll/9789004377530/BP000039.xml
  23. NIEHR HW. Kingship in Sam'al. Continuity and Change from Gabbar to BarRakkab (Tenth-Eight Centuries BCE). In: Gianto A, Dubovsky P (eds.) Changing Faces of Kingship in Syria-Palestine 1500-500 BCE, Münster, Germany, UgaritVerlag 2018: 51-79.
  24. NIEHR HW. Questions of text and image in ancient Sam'al (Zincirli). In: Attinger P, Cavigneaux A, Mittermayer C, Novak M (eds.) Text and Image: Proceedings of the 61e Rencontre Assyriologique Internationale, Leuven, Belgium, Peeters 2018: 309-319. https://library.oapen.org/handle/20.500.12657/42993
  25. NIEHR HW. Weisheit in den Königsepen aus Ugarit. In: Oshima TM (ed.) Teaching Morality in Antiquity, Mohr Siebeck, Tubingen, Germany, 2018: 70-91.
  26. ROTHSCHILD CK. Down the rabbit hole with Barnabas: Rewriting Moses in Ep. Barn. New Testament Studies 2018; 64(3):410-434. https://www.cambridge.org/core/journals/new-testament-studies/article/abs/down-the-rabbit-hole-with-barnabas-rewriting-moses-in-barnabas-10/84BE61F0672157234E034634A1DDC2A0#access-block
  27. ROTHSCHILD CK. Muratorian Fragment as Roman Fake. Novum Testamentum 2018; 60:55-82.
  28. ROTHSCHILD CK. John the Baptist in the Fourth Gospel. In: Porter SE, Pitts AW (eds.) Christian Origins and the Establishment of the Early Jesus Movement, Brill, Leiden, Netherlands, 2018: 11-31. https://brill.com/view/book/edcoll/9789004372740/BP000003.xml
  29. RUNIA D. Epicurus and the Placita. In: Mansfeld J, Runia D (eds.) Aëtiana IV: Papers of the Melbourne Colloquium on Ancient Doxography, Philosophia Antiqua 148, Leiden, Netherlands, Brill 2018: 377-432. https://brill.com/view/book/edcoll/9789004361461/BP000014.xml
  30. STEIN DES. Cognitive Factors as a Key to Plain-Sense Biblical Interpretation: Resolving Cruxes in Gen 18:1-15 and 32:23-33. Open Theology 2018; 4:545-589. https://scholar.sun.ac.za/handle/10019.1/106684
  31. STEIN DL. The heart of the poet at the heart of his poem: The manner and purpose of Catullus' identification with Ariadne in Poem 64. Akroterion: Journal for the Classics in South Africa 2018; 63:185-213. https://scholar.sun.ac.za/handle/10019.1/105551
  32. THOM JC. Protreptic and Pythagorean Sayings: Iamblichus's Protrepticus. In: Alieva O, Kotze A, Van Der Meeren S (eds.) When Wisdom Calls: Philosophical Protreptic in Antiquity, Brepols, Turnhout, Belgium, 2018: 71-88.
  33. VAN DER MERWE CHJ. The Polysemous relationships between the senses of the Verbal Root חזק .Biblica 2018; 99(3):311-333. https://poj.peeters-leuven.be/content.php?url=article&id=3285364&journal_code=BIB
  34. VAN DIJK-COOMBES RM. "He rose and entered before the Goddess" Gilgamesh's interactions with the Goddesses in the Epic of Gilgamesh. Journal of Northwest Semitic Languages 2018; 44(1):61-80.
  35. VAN DIJK-COOMBES RM. The Seated Figure from Hirbet Salih /Ramat Rahel and the Neo-Assyrian Throne-Chariot. Zeitschrift Des Deutschen PalastinaVereins 2018; 134(2):163-176.
  36. VELDMEIJER AJ, IKRAM S. Deconstructing and construction: Identify the parts of a chariot. In: Veldmeijer AJ, Ikram S (eds.) Chariots in Ancient Egypt: The Tano Chariot, A Case Study, Sidestone Press, Leiden, Netherlands, 2018: 97- 119.
  37. VELDMEIJER AJ, IKRAM S. Discussion and Conclusion. In: Veldmeijer AJ, Ikram S (eds.) Chariots in Ancient Egypt: The Tano Chariot, A Case Study, Sidestone Press, Leiden, Netherlands, 2018: 199-205.
  38. VELDMEIJER AJ, IKRAM S. Dressing a chariot: Leatherwork technology. In: Veldmeijer AJ, Ikram S (eds.) Chariots in Ancient Egypt: The Tano Chariot, A Case Study, Sidestone Press, Leiden, Netherlands, 2018: 97-119.
  39. VELDMEIJER AJ, IKRAM S. Introduction. In: Veldmeijer AJ, Ikram S (eds.) Chariots in Ancient Egypt: The Tano Chariot, A Case Study, Sidestone Press, Leiden, Netherlands, 2018: 12-21.
  40. WARREN L. Reading Plutarch’s Women: Moral Judgement in the Moralia and Some Lives [Lectura de las Mujeres de Plutarco: Juicio Moral en los Moralia y en Algunas Vidas]. Ploutarchos 2018; 15:51-71.
  41. WENDLAND E​​. The Bible Translator 2018; 69(2):277-293.
  42. WENDLAND E. How Wide are 'The Gates of Zion' (ריֵ֣עֲשׁ ַיּוןֹ֑צ) - ? ִA Textual, Translational, and performative Study of Psalm 87. Oral History Journal of South Africa 2017; 5(2):#4000, 17 pages.
  43. WESTBURY JR, ANDRASON A. Towards a Complex Analysis of WAYHÎ + T Constructions in Biblical Hebrew. Asian and African Studies [Bratislava] 2018; 27(1):50-80.